ST. LOUIS (RNS) A 14-foot-long stretch of cloth mysteriously
imprinted with a faint, brownish image of a naked man and wounds that
mirror those of a crucifixion has inspired decades of debate over
whether it could be Jesus’ burial shroud.
This weekend, that debate will take center stage in St. Louis.
Forty
experts, scientists and enthusiasts are introducing the latest research
surrounding the so-called burial cloth of Jesus at an international
four-day conference, opening Thursday (Oct. 9).
Russ Breault, who
first became interested in the Shroud of Turin when he wrote about it
for his college paper, will deliver the opening talk that will focus on
how the pattern of wounds seen on the shroud — markings consistent with a
crown of thorns, a pierced wrist and what appear to be blood stains —
correlate with what the Gospels say happened to Jesus.
For Breault, the question — “Could this be the burial cloth of Jesus?” — is one worthy of rigorous pursuit.
“This
is one of the greatest unsolved mysteries in the world,” Breault said
from his home in Atlanta. “It all
comes down to possibility and what
that possibility represents.”
To others the puzzle surrounding the
origins of the cloth was solved in 1988 when laboratories in the U.S.
England and, Switzerland determined through carbon dating that the
Shroud of Turin originated around 1260 to 1390.
“These results
therefore provide conclusive evidence that the linen of the Shroud of
Turin is medieval,” researchers at that time concluded.
The dating matches the first known reference to the shroud in church history.
And yet, confidence in the shroud’s authenticity has endured.
John
Beldon Scott, director of the School of Art & Art History at the
University of Iowa and author of “Architecture for the Shroud: Relic and
Ritual in Turin,” said the shroud continues to fascinate enthusiasts
because, unlike other religious artifacts, it invites viewers to
interpret.
“The visual experience of seeing that particular relic
is quite unusual,” Scott said. “It really requires the participation and
the imagination of the viewer.”
The mystique of the cloth is also
enhanced, he said, by the fact that it is rarely on display. The
northern Italian city of Turin has housed the shroud since 1578.
There
are those who were never convinced by the carbon-dating results. They
argue the research was compromised and that the tested fragment was
actually a medieval piece of cloth added to the artifact to repair
damage, which resulted in a false reading.
“The radiocarbon sample
has completely different chemical properties than the main part of the
shroud relic,” Raymond Rogers, a retired chemist from Los Alamos
National Laboratory in New Mexico, told the BBC News in 2005.
Some,
like art historian Thomas de Wesselow, have even attributed the belief
in the resurrection and consequent spread of Christianity to the Shroud
of Turin, arguing that when Mary Magdalene and two other women
approached Jesus’ tomb what they saw was actually a cloth with an image
of a man.
The Catholic Church has come down somewhere in the
middle with regard to the authenticity of the shroud. Although it has
not declared the artifact a bona fide relic, since it was willed to the
Vatican in 1983, popes have venerated the object.
Pope John Paul
II, who arranged for a public showing of the shroud in 1998, said the
icon “attests to the tremendous human capacity for causing pain and
death to one’s fellow man” and “the suffering of the innocent in every
age.”
In 2010, Pope Benedict XVI spoke of the shroud in relation to the light of the resurrection.
“It
seems to me that, looking at this sacred cloth through the eyes of
faith,” Benedict said, “one may perceive something of this light.”
Pope
Francis said the face of the shroud “resembles all those faces of men
and women marred by a life that does not respect their dignity, by war
and the violence that afflict the weakest.”
There is even a
smartphone app for the shroud that features images of the cloth along
with excerpts from the Gospels prepared by the Diocese of Turin and the
International Center of Sindonology, which is dedicated to the
scientific study of the relic.
Physicist Arthur Lind, a former
Boeing employee who is making a presentation at the conference, said he
will focus on what some believe are the shroud’s blood markings.
“I
don’t need the shroud for my faith,” said Lind, who describes himself
as a Christian. “I like solving problems, so this is a problem that I’m
trying to solve.”
Breault added that proving the shroud is the burial garment of Jesus isn’t crucial to him.
“But again, if it remains an unresolved mystery,” he said. “I’m fine with that too.”
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